Thursday, January 28, 2021

Why I Write (2.0)

And Why I Write 2.0

... after 15 years

I Don’t Write because I Know.

I Write because I Don’t Know.

I Don’t Write because I Understand.

I Write as a Way of Seeking Understanding.

For me, Writing is a Critical, Disruptive,

Transformative Process of Inquiry.


"Bear in mind what the humble humorist James Thurber said when asked why he wrote: 'I don’t know what I think until I read what I have to say.'  (Philip Cousineau)


“I feel that I have had a blow; but it is not, as I thought as a child, simply a blow from an enemy hidden behind the cotton wool of daily life; it is or will become a revelation of some order; it is a token of some real thing behind appearances; and I make it real by putting it into words. It is only by putting it into words that I make it whole; this wholeness means that it has lost its power to hurt me; it gives me, perhaps because by doing so I take away the pain, a great delight to put the severed parts together.” (Virginia Woolf, Moments of Being: A Collection of Autobiographical Writing) 

When I write, I don’t regurgitate other people’s answers.

What I write is who I am and who I am is what I write.

My words do not come from the noise of external sources, external voices.

They are my internal voice; words from silence, words from the center, words from the heart.

In the world of creative expression, there is no right and wrong, good and bad, light and dark because it is an expression of the artist or the writer; raw and vulnerable, a statement of who I am from deep within.

“A writer is dear and necessary for us only in the measure of which he reveals to us the inner workings of his very soul.” 
(Leo Tolstoy (September 9, 1828 – November 20, 1910), was a Russian writer many consider to have been one of the world's greatest novelists)

This post is “Why I write, version 2.0.”  Originally, I wrote a post about the importance of writing for me back when I started blogging 15 years ago (https://ronirvine.wordpress.com/2010/07/27/why-i-write/). But now I feel a need to update and upgrade my thoughts to capture the depth, disruption, and transformation that I have experienced; or would that be a downgrade? For so many years, I felt that upward should be the direction of my striving. But I have since found that the essence of life is always downward; down to the ground, the common ground of us all, the ground of being. That has become the direction of my spiritual journey.  (https://ronirvine.wordpress.com/2008/11/19/ground-of-being/) and  (https://ronirvine.wordpress.com/2020/09/30/seeing-with-eyes-of-the-brokenhearted/

Some writers write the answers to to questions that they think they “know” often after many years of study and research. This is a very traditional and necessary way of writing. All of my college and grad school books were books full of expertise. Almost all of the religious books I’ve read for 50 years are written this way also. These books display the great knowledge of the author, puffing them up with fame, success, and notoriety. But for me, this no longer works. I’ve read and read and read their books on being more spiritual, mature, and wise. But… “of the making of many books, there is no end; and much study is a weariness to the body” (Ecclesiastes).

The point of this blog, Living with Open Hands, is birthed out of the feeling that each of those books and teachers were dragging me back into a box or a pit that is so narrow and shallow that I would suffocate if I continued. I had become so stuffed up with knowledge, being right, and "knowing" that I was going to burst. Actually, I did. It took this dramatic upheaval, uprooting, and unraveling for me to see things differently. And once the heart has stretched and expanded to such a new dimension, it cannot go back to its original shape. I’ve used analogies like putting new wine in old wineskins in my writing. Another way of seeing it for me is the analogy of a baby maturing from “being fed with milk” (nourished by external authorities) to an adult “feeding oneself with solid food or meat” (nourishment from the Source deep within). But then going on to express one's inner workings in a way that just may touch another's vulnerability with my own vulnerability, another's story with my own story that is original, authentic, and radical in the sense of its root meaning of root. Truly being radical begins with downward movement to the "root" that is grounded in the Source. Radical and Root both come from the same root word.

From Other People’s Stories to My Story

For 50+ years, my spiritual journey consisted of allowing myself to be fed by the great teachers and preachers and professors and various authorities and experts without ever learning to shift my source of life and love and wisdom from external people telling me what to be, think, and do, to my inner teacher inspiring me and enlightening me as I grow into a mature spiritual man. My voice of authority could no longer come from within the cocoon, the bubble, the echo chamber, the box where we seek conformity and comfort or any other external authority or influence. It took a long long time to wake up. But can I ever go backward? Do I ever want to go backward? IT WOULD HAVE BEEN SO MUCH EASIER TO STAY PUT IN MY COCOON! I don’t think it is possible anymore than it is possible for the butterfly to crawl back into its cocoon. First, the cocoon is gone, shriveled up, useless, and in the wind, and second, I could not fit. That’s not the shape of my heart now. This is like turning a freshwater pond into a stagnant, smelly pond that recycles the same old stink over and over and over; a weariness of the soul. This was the reason I started writing in the first place. (see my first blog post written on April 1, 2006, Adrift in an Endless Sea). This is when I realized that I have a voice and that my voice matters.

Another way I see it is that I have grown from an author that writes what he/she “knows” or thinks he/she knows into an author that writes an autobiography, or a novel. This is a type of writing that brings forth inner knowing and expresses it in this world so that others can see and feel and listen and learn another perspective about life. This is a type of writing where the author must break open the heart and allow the stories from within to flow outward for the world to see them, feel them, and touch them; without expectations, hidden agendas, or ulterior motives of convincement. We can argue and disagree with each other's opinions and beliefs but we cannot disagree with each other's experiences; the stories of their lives.

This opening requires such great vulnerability that it can quickly become a wound or even a scar when it is not “touched” with tenderness and gentleness, honor and respect. Sometimes I get questioned about something I wrote. "What if you are wrong?" And I stop and think how absurd this is. Most of the time I had no words for a response but now I’m seeing that this is a writing paradigm that has been turned on its head. Not all people understand. Not all people can. Not all people want to. But that’s ok. It is like an artist’s creation, a sculpture or painting, a novel or an autobiography being criticized or judged to be right or wrong, good or bad. How absurd to try to box up such inspiration and creation. How absurd to correct some minor points. How absurd to argue. My life is what it is. It can be nothing else, nothing less, nothing more. That’s all it is and all it can be. Take it or leave it. Accept it or move on. I am what I am. And I am exactly who I am meant to be. I am exactly where I am meant to be. And I’m good…

For me, in order for writing to become a transformational process, I am learning to ask better questions in order to go deeper, inquiring into what I don’t know, in wonder and awe of the mystery. Never ever wanting to solve the awesomeness of mystery, only to appreciate and behold it in wonder.
When I write, I don’t expect everybody to understand. I stand alone on this island of me. People can learn to speak my language and I theirs, but first the person must come to my island, my world, seeking to go deeper in order to begin to understand. Only if we first desire and find common ground can reciprocation begin.

When in Doubt, I Write!

“When in doubt, write,” an English teacher drummed into me long ago. Why is this so important? Because you are changing…and there is nothing more fascinating than to closely observe the process of change and deepening, and how we respond to that quicksilver phenomenon. Bear in mind what the humble humorist James Thurber said when asked why he wrote: “I don’t know what I think until I read what I have to say.”

-Philip Cousineau, The Art of Pilgrimage, page 113


For me, writing is a process 

of the intrigue of inquiry 

into life without hidden agendas, expectations, or 

presuppositions of an answer.


Because any truth jammed into a fixed agenda

is nothing more than diluted truth with a spin,

which is not truth at all.

Writing is my way of living the questions

and over the years, as I fully 

and faithfully inhabit the questions, 

I wait to see if perhaps tentative answers 

might grace me with their emergence.


I started blogging 17 years ago. I had no idea what I was doing or why. I just knew I needed a creative outlet and a way to work through the growing dissonance in my head and heart that is like the tinnitus that I now experience in my ears 24/7. The constant ringing of dissonance, between reality and all things I’ve been told to believe, was both a distant siren (an alarm) and a siren song (an irresistible magnet) that I heeded by writing. I didn’t even know what a blog was back then. But I wanted a platform that I could use because I sensed the need to keep coming back in order to remember (see Cairn of Remembrance). What I write is very personal and I had no intention of using a blog so that it would reach others. At that time, I had an audience of one. Me. A few months later, my grandma had found it. She said that she loves reading what I write, and everytime she reads it again, she gets something new from it (that blew me away). So she said that she started printing my blog. 60 pages later… I miss her. My dad has also been one of my most faithful readers too. I appreciate his open mindedness to exposing himself to what he called my renegade thinking. That was meant as a compliment, I think.

As I continued to blog, slow but steady, I figured out how to check the blog stats. Back then, I didn’t even know there was such a thing. Living with Open Hands seemed to have appeal to many people from many walks of life; countries and religions, theists and nontheists. I was always careful to not write in a way that was dogmatic with a lot of religious language. I was very careful about the use of god, knowing that no one really thinks of god in the same ways, that not only was it was very personal, but often very divisive. The values and beliefs of others are always deeply personal. We must always honor and respect others. I felt a great need to get past all of the philosophical, political, religious, racial, cultural barriers we construct between humans. I wanted to overcome or get past all those stories we tell ourselves and go to the basic common ground of humanity. I have had a great need to write in such a way as to not divide but unite, not spotlighting differences but rather finding common ground.

This was my marching orders from within: “Gotta search the silence of the soul’s wild places to find a voice that’ll cross the spaces.” (Bruce Cockburn)

And my best imagined outcome is this: “Out beyond ideas of wrongdoing and rightdoing there is a field. I’ll meet you there. When the soul lies down in that grass the world is too full to talk about.” (Rumi)

So the stats kept growing over the years and then I figured out a way to track back where the blog readers were from. Currently, I have had over 80,000 hits from 150 countries. I am shocked and amazed and grateful for the affirmation I got even though that was not immediately my intention.

As I write, I always remember: 

Life is more about the questions than the answers.

Life is more about the process than the outcome.

Life is more about the journey than the destination.

I write to develop depth, understanding, compassion,

and the passionate patience of waiting and listening to life;

observing and experiencing life just as it is,

life without pretense or expectation, 

life without a hidden agenda,

life without appeal.

Camus called this living fiercely in "rebellion against the absurdity of life," "living to the point of tears," or “living without appeal,” which I am gradually understanding to be living without any appeal to our pet illusions of gods or saviors or other stories, dogma or beliefs to save me from me and my unwillingness to face “life as it is”.

“Superficiality is the curse of our age. The doctrine of instant satisfaction is a primary spiritual problem. The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people.” (Richard Foster, Celebration of Discipline)


And what is Depth? Why does it Matter?

Recently, I was questioned about my religious beliefs by a family member that is a very evangelical Christian, a person that I care about. After I explained how I differed in the way I see the world and how I see religion and god, and heaven and hell, and dogma and doctrine. The response was, “Wow! That’s deep! But I do so much better just taking things as they come. I don’t like to go deep. There’s no need for it.” Or something close to that. I’ve been struggling with that response. I would never try to convince that person of my way of seeing and interacting with life. But I know that for me, if I lived like that, my mind and my heart would shrivel up and close up so tight that I would probably die; or at least that response would be a sort of philosophical and spiritual suicide for me. I'd become a stagnant pond with nothing fresh or new or pristine. For me, following someone else’s stories and myths is cheating myself of “life as it is” by prescribing answers where there are none, by killing the questions and the doubts before they have a chance to live in me. Any type of system of belief is taking the easy way of downloading prefabricated answers and cancelling the questions and the mystery. Life does not work that way.

This is just who I am, and who I am is what I write

and it doesn’t matter that others are different. I’ve always known that anyway. I’ve always been a misfit and a renegade thinker. The older I get the more this is true. But this is something that I must answer for myself. 

I refuse any form of suicide, killing myself or cancelling my questions, neither physical suicide nor philosophical suicide... and that is why I write. 

I need to keep fanning the flames of passion and compassion for all of life; as it comes, as it is. Writing is a way of fanning those critical flames. I need to keep questioning things, questioning everything because I am coming to a conclusion (not an answer) that we all have been led astray and fed a lot of false narratives. Our conditioning is insurmountable. And I'm sure that there is a better chance that we are all wrong than that any of us are right. All of our lives, those stories are telling us who we are and what we are supposed to do and to think, how to see and to feel, how to understand and interpret the things that we see on the surface of this life. But I know, there is more if we can get past the surface! I can sense it, feel it, see it. 

All dogma kills understanding and force-stops all learning and dialogue because

“if I already know, I can no longer learn.”

Penetrating the Facade

“As a blind man, I think that I see a lot better than I did when I was sighted because I don’t really think we see with our eyes. I think we live in darkness when we don’t look at what’s real about ourselves, about others, or about life. No operation can do that. When you see what’s real about yourself, you see a lot. And you don’t need eyes for that.” (At First Sight 1999 Val Kilmer)

”What every single human being longs for, at the deepest level, is to be seen for who they are.” (Sarita Chawla)

And on the flip side, I believe that what each of us longs for is to See and Live “life as it is” without appeal, pretense, expectation, illusion, or deception.  

For me, writing is a form of discernment, a way of Seeing into life in different ways, penetrating our fabricated facade more deeply, more honestly, more authentically. But in order for this to happen we must have an open will, a willingness to follow the truth wherever it may lead.

For me, writing is a spiritual discipline of going from 

seeing with my eyes to Seeing with my heart.

“When the eyes of the heart open, we can see the inner realities hidden behind the outer forms of the this world. When the ears of the heart open, we can hear what is hidden behind words; we can hear truth.” (James Fadiman)

An Intriguing Discovery of the Other

Ever since I started blogging my spiritual journey, I’ve found that I long for conversations that matter. That too is why depth matters. So often there is so much noise. Nothing more than just clamoring, often for my attention. But how rare it is for that clamoring to be replaced with conversations that matter. My writing has become part of the process of deepening that allows me to See others and to Hear others beyond the surface to the heart, the source at the center of each of us. This is how we find ourselves again in a world of noise… neverending bantering and blathering. When we connect at a deeper level, we create new meanings, new understandings, and new connections. But this can happen only when we get dogma out of the way. That is exactly what this life needs. Often, my conversations at this level last for 3 or 4 hours, once we break through the surface and the facade.

“When is the last time you had a great conversation? A conversation which wasn’t just two intersecting monologues, which is what passes for conversation in this culture. When have you had a great conversation in which: you overheard yourself saying things you never knew you knew; you heard yourself receiving from somebody words that absolutely found places within you that you had thought you had lost; you and your partner ascended to a different plane; memories of the exchange continued to sing in your mind for weeks afterward?” (John O’Donohue)

Learning to talk with each other again.
Our lost treasure: conversations that matter

Once we get beyond ideas and assumptions, opinions and beliefs, we find a field that is purely human, the hummus of common ground, our ground of being. It is then that conversation becomes true dialogue; a creative force filling the space between, flowing among us. It is this creative force that begets something new and alive that sustains itself in the deeper connection and understanding that was just created.

It is when we hear the other person saying things that “found places within you that you had thought you had lost.”

It is when “you overhear yourself saying things you never knew you knew.”

It is when the shared words between us remind us of those things that we have always known but have long forgotten.

“A great question refuses to be answered; so it keeps leading us into deeper connections with each other and into deeper thinking.” (Judith Snow)

And greater questions lead us

into greater conversations and deeper understanding;

among, between, and through each other.

A great conversation awakens memory of ancient wisdom that resonates deep in the bones of our being.

A great conversation is the process of uncovering shared understanding of reality and truth; a process for moving forward together.

“Since our earliest ancestors gathered in circles around the warmth of a fire, conversation has been our primary means for discovering what we care about, sharing knowledge, imagining the future, and acting together to both survive and thrive.” (Juanita Brown, The World Cafe)

Even though this journey may take me down a way less traveled, it is what I must do. I cannot settle for what I have been told. I’d be lying to myself. I’d be giving up. I’d be committing philosophical and spiritual suicide.

“Go into yourself. Find out the reason that commands you to write; see whether it has spread its roots into the very depths of your heart; confess to yourself whether you would have to die if you were forbidden to write. This most of all: ask yourself in the most silent hour of your night: must I write? Dig into yourself for a deep answer. And if this answer rings out in assent, if you meet this solemn question with a strong, simple “I must,” then build your life in accordance with this necessity; your whole life, even into its humblest and most indifferent hour, must become a sign and witness to this impulse.” (Rainer Maria Rilke, Letters to a Young Poet)

And I began to see that for me writing is non-negotiable… I must! 

I must keep writing to strip life down to the essentials. 

I must keep writing to discern those things that are treasures or trash. 

I must keep writing to fan the flames of compassion and understanding. 

I must keep writing to humiliate and humble myself

right down to the bones, 

leaving no pretense or pride,

no assumptions or presumptions, 

no preconceived notions or illusions. 

I must keep writing to see more clearly life as it is. 

I must keep writing to keep opening

my mind, my eyes, and my ears. 

I must keep writing to make sure my heart

breaks open and stays open.

Although I have been greatly deepened by further opening my mind, my heart, and my will as I have been writing for the last 15 years, there are some things that seem to stand true. My insight into what the spiritual discipline of writing was beginning to do back then when I was first getting started holds true: 

Writing has become a way for me to find my voice

and to give voice to my questions;

a journey from dogmatism and certainty

to inquiry and dialogue,

from a quest from knowing

to embracing mystery and wonder,

from living with clenched fists to living with open hands.

A journey through the dark night of my soul 

to a deeper understanding, 

from seeing with my eyes, 

to Seeing with my heart.

Life is unfolding before us each and every moment. 

For so many years I missed it. 

Life kept sliding by as I slept. 

Life is a journey, a process we must live out. 

No one but you can experience what life has for you.

And writing, for me, is a critical, crucial, compelling, and central part of that process.

A MYTHIC JOURNEY

“Only by exploring and sharing my autobiography can I witness my discoveries of the sacred. My story is not normative. I am under no illusions that I am a saint, a hero, or a model for anyone. I do not write in order to say: Here is the map for you to follow. I only share some of the twists and turns of my journey in order to encourage you to take your own story seriously. Examine the sacred text of your own experience, reconstruct the events and relationships that went into the creation of your being, re-collect memories, and form them into a narrative that makes your life a once-told tale.” (Sam Keen)

“Until you make the unconscious conscious, it will direct your life, and you will call it fate.” (Carl Jung)

“Don’t be satisfied with stories, how things have gone with others. Unfold your own myth.” (Rumi) 

“It’s hard being a human being. Not only is our external world often demanding, but inside we’re a confusing mix of conflicting emotions and competing desires.
“Complicated creatures, we are each a mix of light and dark. For those of us on a spiritual path, it is essential that we explore this inner territory, for what lies outside our awareness exerts a powerful control over it.” (Leia Marie Faith)
“I asked myself, ‘What is the myth you are living?’ and found that I did not know. So… I took it upon myself to get to know my myth, and I regarded this as the task of tasks… I simply had to know what unconscious or preconscious myth was forming me.” (Carl Jung)

A HISTORY OF THE HEART

“Even the longest, most detailed, and most expressive obituaries always omit the essence of a life: the history of a person’s heart. How many of us wish we had asked more questions of someone we loved, not about what happened and when but about the inner experience of being that person? About hopes and fulfillments, failures and regrets? About moments of despair and moments of meaning?” (Parker Palmer, Healing the Heart of Democracy)

For more on my life experiences that compelled me to begin to write, check out my original post from when I first began: https://ronirvine.wordpress.com/why-i-write/ 

Part of the significance of writing for me is also so that I would always remember what I learned, the pain I felt, the lessons learned, and the total devastation that life brought.   https://ronirvine.wordpress.com/2020/08/20/cairn-of-remembrance/ 

"My writing is of a very different kind from anything I've heard about. All this mythological material is out there, a big gathering of stuff, and I have been reading it for some forty- or fifty-odd years. There are various ways of handling that. The most common is to put the material together and publish a scholarly book about it. But when I'm writing, I try to get a sense of an experiential relationship to the material. In fact, I can't write unless that happens … I don't write unless the stuff is really working on me, and my selection of material depends on what works."

Joseph Campbell, A Joseph Campbell Companion: Reflections on the Art of Living

"When I wrote about the Call forty years ago, I was writing out of what I had read. Now that I've lived it, I know it's correct. And that's how it turned out. I mean, it's valid. These mythic clues work."

Joseph Campbell, An Open Life (with Michael Toms) p. 26.

Friday, January 15, 2021

Heart of Sadness

 A Genuine Heart of Sadness


"Grief requires us to know the time we're in. The great enemy of grief is hope. Hope is the four-letter word for people who are unwilling to know things for what they are.

"Our time requires us to be hope-free -- to burn through the false choice of being hopeful or hopeless. They are two sides of the same con job. Grief is required to proceed." (Stephen Jenkinson)

"The depth of your grief is the measure of the your love." (Joanna Macy)

Going beyond the surface to what is real, genuine, authentic.

For many years I’ve been going deeper into what life is all about.

Life itself compels me to keep going, digging and working my fingers to the bone, so often leaving my heart and soul tattered and torn by what I see and feel. Reality isn't happy. Happy is a façade, a story we tell ourselves.

Many ask why. And say that everything I need is right here on the surface. Just be happy. Don’t worry about the deeper things. As we hide that which is deeper in life, we also hide that which is deeper within ourselves. The journey of life doesn’t go miles or distances, it spirals deeper within and without, outward and beyond. 


It is true that everything I need is available to me. But it cannot be found scurrying around on the surface. That is just another form of busyness, another facade to hide behind.


Abundance is a fountain that can only be tapped at the source, and that which is real lies at our Source, our Ground of Being.


The Surface is nothing but the scurrying around of busy-ness, chasing scarcity mindlessly like a dog chases its tail. If we stay on the surface, we can never go within, deeper, to the Source.


"There’s this sadness in you. It’s in all of us, but you walk with it as a companion, I think, more openly than we’re taught to do."

(a statement by Krista Tippett to David Whyte) Here is part of his answer:

"This is another delusion we have, that we can take a sincere path in life without having our heart broken."


So many people refuse this journey and busy themselves with the pretty things, the glitz and the glamor, the noise and the clamor that is on the surface of life. Are we afraid of what might be down there in the substrata of the psyche, or heart, or soul? It is there that we hide our monsters, our shadows, and that little black box with the big iron lock where we put those things that must never escape and disrupt our lives of comfort, security, and certainty. We want to look good and feel good and strive after being comfortable and content with personal peace and affluence.


“Aren’t we troubled by our culture’s overemphasis on happiness? Don’t we fear that this rabid focus on exuberance leads to half-lives, to bland existences, to wastelands of mechanistic behavior?” (Eric G Wilson, Against Happiness: in praise of melancholy)



We forget that the problem is this: the surface is the facade, the mask we wear for the world to see. The plastic face that is always on; happy, smiling, and nodding like a bobble head. A never ending story that is never really told because the real story is within; the interior landscape that we so rarely know or care to know. Don’t ask. Don’t tell. Just keep smiling.


Be fake and stay unreal. It’s easier even though it is not real. It is nothing but an illusion.



In my own experience, after my first divorce when I was 30 years old, I found that as I struggled and grieved with such excruciating pain from my deep sense of loss, I became numb. It would take a few weeks for me to realize the feeling of numbness that was eating away at my life force. I began to notice that I wasn’t sad and I wasn’t happy. I was nothing. Numb. Comfortably numb. Intuitively (being quite emotionally intelligent all of my life) I knew I had to do something just so that I could feel again, so I could feel something, anything. And my most powerful numbness-buster was pain and sadness. I would go to places where I’d feel the most pain from the best memories and make myself remember, make myself feel again, by making myself cry and cry and cry.


As I write this, we are in the pandemic of COVID 19, locked down in our homes with no public space to go to interact and socialize with others. Fortunately, I do live with others in a large home where I can socialize with those most familiar with me. But I have noticed that I have found great peace knowing that for now, this is my time of stillness and contemplation and isolation. I think my experiences in life have helped me ride out these strange times politically, religiously, environmentally, and economically. During this time, I am very grateful for the solid foundation of a genuine heart of sadness.

Sadness is a reality check: “Deep sorrow comes from realizing everything we previously took to be lasting and real is actually just about to disappear.” (Chogyam Trungpa)


“Happiness in intelligent people
is the rarest thing i know. ”
— Ernest Hemingway 💥

“The more you understand,
The more you get depressive.”
— Fyodor Dostoevsky

“Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on earth.”
— Fyodor Dostoevsky
|Crime and Punishment|

“With much wisdom
increaseth sorrow.”
— Ecclesiastes 🦋

“Happiness exists when u don't know a thing.”(~via:Kelsey Myers)

#SouLinChaos ☯️
#TheChaosWithin

When you hit the ground: what is there? What constitutes the interior landscape? What is real? What I have found is this.

Basic Goodness. A sacredness and beauty at the heart of all things, all people, all of creation.

From the ground of basic goodness, we step out into the world bearing an all encompassing gentleness, first toward oneself and then toward all people. Our basic goodness, when embraced, begets tenderness, toward myself and toward others. And tenderness begets  gentleness. From this ground we begin to see through the eyes of the brokenhearted; both the eyes of those that are brokenhearted and also from the eyes of our own brokenheartedness. And we truly see that blessed are the poor in spirit. Blessed are the brokenhearted. Blessed are the meek and humble in heart. 


This is the stance from which we see, 

from which we see all things, all people, all creation,

from which we see beneath the surface to the heart. 


As we learn to see our basic poverty of spirit, we can then live out of the abundance we are given.


From this standpoint comes a genuine heart of sadness. We see others without pomp and circumstance, laid bare before us. We see with a heart of tenderness. No one better than another. No one richer than another. No one poorer. No one greater or lesser. No one bigger or smaller. Except that the greatest among us will be the servant among us. And out of this shared poverty and seeming scarcity comes neverending abundance of simplicity, peace, compassion, and gentleness. And love casts out fear.


And it is out of this ground springs fearlessness,

Fearlessness to live in the face of the forces in life that are 

tearing us apart

trying to make us build walls, 

trying to plow us underground, 

trying to make us construct facades of protection 

so that we again hide rather than stand up, be seen, and live.

 

Through the storms

Through the chaos

Through the mindlessness

Through the meaninglessness

Through the meanness

Through the absurdity

We stand up and live.


During my second divorce, I came across a rather strange book with the name: Against Happiness: In Praise of Melancholy, which gave me pause. I like things that give me pause to think and reflect on life whether books or movies or whatever, especially when they have a bent toward that which is counter-intuitive and counter-cultural. I’m also quite emotional most of the time, so I even cry at hallmark commercials and their equivalent these days. That flow of emotions is healthy, life-giving, and nurtures creativity. It is often when I am saddest that I can write most prolifically, profoundly, and deeply. Below are a couple of quotes from this book.


“Surely some of you have felt the same way that I do. You have turned sullenly from those thousands of glowing, perfect teeth lighting the American landscape and slouched to the darkness—the half-lighted room, the twilight forest, the empty café. There you have sat and settled into the bare, hard fact that the world is terrible in its beauty, indifferent much of the time, incoherent and nervous and resplendent when on certain evenings, when the clouds are right, a furious owl swooshes luridly from the horizon. You feel that sweet pressure behind your eyes, as if you would at any minute explode into hot tears. You long to languish in this unnamed sadness, this vague sense that everything is precious because it is dying, because you can never hold it, because it exists for only an instant.”


“Americans are addicted to happiness. When we're not popping pills, we leaf through scientific studies that take for granted our quest for happiness, or read self-help books by everyone from armchair philosophers and clinical psychologists to the Dalai Lama on how to achieve a trouble-free life.”

Eric G. Wilson, Against Happiness: In Praise of Melancholy


Out of a foundation of Basic Goodness comes Tenderness from which we develop Gentleness toward oneself and to all others. Opening the heart to fully feel the world of suffering gives us a Genuine Heart of Sadness.


We then can go into this world with Gentleness and Fearlessness


"Basic Goodness is good, (not because it is not bad,) but because it is unconditional or fundamental. It is there already in the same way that heaven and earth are there already." 


We do nothing but recognize it and embrace it. Basic Goodness is there just like the sunlight, always there for us. We are what we are. We have what we need. We are exactly where we should be. How do we know this? Because we would not be here otherwise. Trust the natural order of things. Inherent in Basic Goodness is Abundance.


"We should look further and more precisely at what we are, where we are, who we are, when we are, and how we are as human beings, so that we can take possession of our basic goodness."


From the deep realization of our own basic goodness we develop a tenderness toward ourselves. This then awakens our heart, an empty heart. "If you put your hand through your chest and feel for it, there is nothing but tenderness. You feel dizzy and sore, and if you open your eyes to the rest of the world, you feel tremendous sadness. This kind of Sadness does not come from being mistreated. You don't feel sad because someone insulted you or because you feel impoverished. Rather, this experience of sadness is unconditioned. It occurs because your heart is completely exposed. There is no skin or tissue covering it; it is pure, raw meat. Even if a mosquito lands on it, you feel so touched. Your experience is raw and tender and so personal. 


"The genuine heart of sadness comes from feeling that your nonexistent heart is full. You would like to spill your heart's blood, give your heart to others. For the warrior, this experience of a sad and tender heart is what gives birth to fearlessness. Conventionally, being fearless means that you are not afraid or that, if someone hits you, you hit them back. However, we are not talking about that street-fighter level of fearlessness. Real fearlessness is the product of tenderness. It comes from letting the world tickle your heart, your raw and beautiful heart. You are willing to open up, without resistance or shyness, and face the world. You are willing to share your heart with others." (Chogyam Trungpa, Shambhala: the Sacred Path of the Warrior. pp. 33,34)


Sitting with Sadness & How it Can Lead to Awakening

Eric Wilson writes that “Sadness reconciles us to realities. It throws us into the flow of life,” because “When we are forced to face the fact that our existences are but mere blips on the scale of cosmic time, we realize how absolutely precious every instant is.” In the same way, Chokyi Nyima Rinpoche writes that, “The profound sadness that overwhelms us when we understand the impermanent nature of all phenomena opens us up to the world around us.”


Maybe awakening is a kind of sorrowful joy, maybe it is a melancholy bliss. Sometimes it’s sorrow that opens us up to the love of the world. Sometimes it’s sadness that leads to an awakened view of the way things really are.


One more reflection from Against Happiness: “Now, at least in my eyes, the numerous churches devoted to Baptists, Methodists, Presbyterian, Lutherans and the like are basically happiness companies, corporations that focus on how one can achieve blessedness while living in this world.” Hmmm...

 

"It is not sufficient merely to see that sentient beings are suffering. You must also develop a sense of closeness with them, a sense that they are dear."

—Jeffrey Hopkins, “Everyone as a Friend”


Wednesday, January 6, 2021

Let BE... Let GO... Let COME...

 

Non-Judgment (Let BE)

Non-Attachment (Let GO)

Non-Resistance (Let COME)


“If good happens, good. If bad happens, good.” (Lao Tzu)


“Mastery of the world is achieved by letting things take their natural course. You cannot master the world by changing the natural way.” (Lao Tzu)


"Unfinished Poem: I would love to live like a river flows, carried by the surprise of its own unfolding." — John O'Donohue


“There is in all visible things an invisible fecundity, a dimmed light, a meek namelessness, a hidden wholeness. This mysterious Unity and Integrity is Wisdom, the Mother of all, Natura Naturans. There is in all things an inexhaustible sweetness and purity, a silence that is a fountain of action and of joy.” (Thomas Merton)


There is Good in all Bad. There is Bad in all Good.

There is no absolute good or absolute bad.

Why? Because good and bad are simply mental constructs that live in our head. Just like right and wrong, sweet and sour, warm and cold, sad and happy. There things that are real, that you can pick up and put in your pocket. And then there are things that are fictions, that exist only in our minds. They are words. And words are never the reality. Words and labels can only point toward the reality that I imagine. Nothing more. We live in an age of dualism where all things are broken apart from the oneness of reality, that which is. We do this because this is the primary way that we can organize, categorize, and understand our world and communicate with each other. 


Some of the greatest barriers to freedom are judgement, attachment, and resistance.



Non-Judgement (Let BE)

We can never be free unless "we stop judging people, situations or events as good or bad. By conditioning the mind not to judge or label, we perceive the totality of what is rather than dwelling on the thought-form. Any consideration of good or bad leads to either attachment (to what is labeled as good) or resistance (toward what is labeled as bad). In truth, reality is far too complex for us to know what is good or bad—and external events are beyond our control anyway." Non-resistance, non-judgment, and non-attachment are the three aspects of true freedom and enlightened living. (Eckhart Tolle) 


The beauty of language is that we are able, of all living creatures, to communicate. This is amazing seeing how complex language is.

The way of language is that we use words as a successive approximation of the reality in our heads. Language uses words and labels, concepts and constructs, to understand reality and communicate with each other.

The problem of language is that we forget. We convince ourselves that words ARE reality, not only our own reality but reality for everyone else too. We love to tell others what is real and true. Therefore we believe the lie that I AM RIGHT and hence YOU ARE WRONG, this is good and hence that is bad. Why? Because I said so. We categorize this complex world so that we can understand it (the beauty and the way of language). But then we deify our own words, thoughts, stories, values, and beliefs above all others. In doing so we force ourselves onto the throne of god and spew judgement on all others; as we sit high and mighty and so haughty drowning in the tyranny of thought.


So, what if I am not right?

What if I am wrong?

What if we are all wrong?

Can that be?

How could that possibly be?


But my real question is this: 

How could that possibly NOT be?


When we consider the complexity of this world, how can anyone that defines reality by the stories in their head (hint: all of us) ever be right? We can’t. If I know truth in an absolute and ultimate sense, then that is what is called omniscience; and again, I am forcing myself upon the throne of god while trampling all the others around me, spewing the judgement that ‘they are wrong’ and the ignorance of me not being right.


"A great challenge of life:

Knowing enough to think you are right, 

but not knowing enough to know you are wrong."

(Neil deGrasse Tyson)


In a 2,500 year old book called The Tao Te Ching written by Lao Tzu and translated into English by Stephen Mitchell, one of the very first sections in the book discusses the relationship between opposites:


When people see some things as beautiful, other things become ugly. 

When people see some things as good, other things become bad. 

Being and non-being create each other.

Difficult and easy support each other. 

Long and short define each other. 

High and low depend on each other. 

Before and after follow each other.” 

(Lao Tzu, Tao Te Ching: 2)


Essentially, he is saying that as soon as you make a judgement about something and label it, you are creating the necessity to also create an opposite. 


All pain and suffering in life is caused by JUDGEMENT, ATTACHMENT, RESISTANCE.


Why is that? What is there about the core of reality that these three things defy and destroy?

Why do they rob us of our freedom, truth, and reality?


What is the core of reality, the essence of existence? When we dig down to rock bottom, the very ground of being, what we find is only one thing: 

ALL THINGS ARE ONE.


There is a HIDDEN WHOLENESS within all things.


And so the core lie at the source of the destruction of reality is the STORY OF SEPARATION AND CONTROL. When we tell ourselves this story, it renders powerful this lie and renders powerless that which is reality, forcing us to live “out of context” with that which is true and real.


Contrary to popular understanding, enlightenment is not akin to the yellow brick road leading to Oz. It is not a path. Rather, it is a remembrance of that which already exists inside of us. Getting there, therefore, is not a matter of learning anything new, but in actuality it is a process of taking out the mental trash that gets in the way – like anything that belongs in the JAR (Judgement, Attachment, Resistance). All of those things are emotional or mental constructs that distract us from the fact that EVERYTHING IS ONE.

https://chadvice.wordpress.com/2012/08/27/a-conversation-with-god/ 

Non-Attachment (Let GO)

“We refuse to become attached to that which is external and impermanent. We understand that love, lasting happiness, enjoyment and liberation originate internally—and so there is no reason to become attached to anything external.” Non-resistance, non-judgment, and non-attachment are the three aspects of true freedom and enlightened living. (Eckhart Tolle) 


Non-attachment is much more than not becoming attached to one’s material possessions.

“Non-attachment is not clinging to fixed ideas, not clinging to the way you think things should be but actually opening to the way things really are.” (Michael Stone)


Non-attachment is more like full engagement in all things. Living a life that is fully immersed in reality, in things as they are. “To see how everything leans into everything else and wake up to the inherent interconnection of all things. But to do it in a way that is not attached.” 


Once we think that we have “achieved” the enlightenment of seeing and knowing the interconnectedness of all things, right there we have lost it. By knowing, we dominate and cling and judge.


“How do we become intimate with the way things are underneath language, underneath our concepts of how we think things should be. This is really the heart of non-attachment, this deep engagement”


“Fixed and rigid ideas are really the enemy of intimacy. It’s really what shuts down relationships. We are living in a time when we don’t need any more ideology or philosophy, what we really need is a way to let go and to drop in to the truth of the way things are economically, emotionally, ecologically, socially, and that includes both what is beautiful and what’s devastating; opening up the fact that this world is both stunningly beautiful and a total catastrophe and how to hold both. Opening up to both the joys of being alive and also to the suffering that is inherent in being in a body and aging in a world that really needs our help. So I think we need to reimagine non-attachment as letting go of fixed ideas so that we can become fully engaged in a world that needs us. This world needs us and our actions make a difference. So how do we rethink spiritual practice not as trying to transcend, not in being dissociated, not as witnessing our lives, but as being totally immersed in life.”

https://youtu.be/MXbmRK6dpZg 


“Consider the trees which allow the birds to perch and fly away without either inviting them to stay or desiring them never to depart. If your heart can be like this, you will be near to the way.” (Zen Proverb)


Recognizing and removing dogma is

“just a way of clearing the space for better conversations.” (Sam Harris)

Non-Resistance (Let COME) 

"Unfinished Poem: I would love to live like a river flows, carried by the surprise of its own unfolding." — John O'Donohue


“We accept that whatever is happening this moment is simply what is happening. It cannot be argued with or avoided. Non-resistance recognizes that which is external to us as that which we cannot control—nor would we want to. Everything happening in our life is part of life’s perfect curriculum for us.

“We do not know what is good or bad. There are too many variables. There is enormous wisdom and happiness found in the practice of simply accepting what is and doing our best without becoming attached to any particular result. We continue tomorrow and each day after that.” Non-resistance, non-judgment, and non-attachment are the three aspects of true freedom and enlightened living. (Eckhart Tolle) 


Eckhart Tolle defines nonresistance as being one with what happens. It is about welcoming events in life (good or bad) without labeling them or letting them take power over you.


“Water is fluid, soft, and yielding. But water will wear away rock, which is rigid and cannot yield. As a rule, whatever is fluid, soft, and yielding will overcome whatever is rigid and hard. This is another paradox: what is soft is strong.” (Lao Tzu, Tao Te Ching)

All of my life I’ve been taught that there are certain things that are right and others that are wrong, some things are good and others are bad. But the only way that we have come to think this way is through the story of separation. When we separate ourselves from nature, then we can conjure up our own illusions about life and about this world. But if we seek to follow the natural course of things, stop resisting “that which is”, then we can live like all of creation. In nature, there is no good or bad, right or wrong. Have you ever seen a river stop because it is going the wrong way? Have you ever seen the ocean waves suddenly change direction? Have you ever seen a storm that has regrets for the damage it did? NO! Nature does what nature does. Natura naturans (nature naturing). Why would it be any different for human beings if we are seeking to follow the natural way? Why fight that which is? The power of the universe has proven itself to be true through the ages. That’s good enough for me. Maybe we should stop destroying that which nurtures us and sustains us and teaches us. It always has and it always will. And when we lose our way, this is only because we have lost the natural way. Things become unclear and mirky. 



Muddy water, let stand, becomes clear.” 


“Do you have the patience to wait

Till your mud settles and the water is clear?

Can you remain unmoving

Till the right action arises by itself?”

Lao Tzu Tao Te Ching Chapter 15




Mastery of the world is achieved

by letting things take their natural course.

You can not master the world by changing the natural way.

Tao Te Ching: 48

By Lao-Tzu


One who seeks knowledge learns something new every day.

One who seeks the Tao unlearns something new every day.

Less and less remains until you arrive at non-action.

When you arrive at non-action,

nothing will be left undone.

 

 

The gentlest of all things;

that which offers no resistance,

can overcome the hardest of things.

That which has no substance

can enter where there is no space.

Hence I know the value of non-action.

Few things are as instructive 

as the lessons of silence.

Teaching without words,

performing without actions –

few in the world can grasp it –

that is the Sage’s way.

Tao Te Ching: 43

By Lao-Tzu

https://youtu.be/JtGtqmC5wU4 

https://youtu.be/sQKISqL5hJk

 

When Things Fall Apart

Another way of seeing things 

Bad or Evil or Wrong are labels for interpretations by self. So that in and of itself makes those interpretations suspect. Maybe the discomfort we feel are versions of our own constructs of control and certitude. Maybe they are simply part of the process of change.

"The word change normally refers to new beginnings. But transformation more often happens not when something new begins but when something old falls apart. The pain of something old falling apart—disruption and chaos—invites the soul to listen at a deeper level. It invites and sometimes forces the soul to go to a new place because the old place is not working anymore. The mystics use many words to describe this chaos: fire, darkness, death, emptiness, abandonment, trial, the Evil One. Whatever it is, it does not feel good and it does not feel like God. We will do anything to keep the old thing from falling apart. This is when we need patience, guidance, and the freedom to let go instead of tightening our controls and certitudes."

~ Richard Rohr